Threats Against The Prime Minister’s Life Are Dangerous And Should Be Fully Run Down..

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Any threat against the life of Jamaica’s Prime Minister must be imme­di­ate­ly and unequiv­o­cal­ly condemned. 
There can be no ambi­gu­i­ty on this point. Political rival­ry is not war­fare, and lead­er­ship dis­agree­ment is not a license for intimidation. 
Threatening vio­lence against a head of gov­ern­ment is an attack on the demo­c­ra­t­ic order itself — one that must be treat­ed with max­i­mum seri­ous­ness by law enforce­ment. Every such threat must be ful­ly inves­ti­gat­ed, run down to its source, and every per­pe­tra­tor brought to jus­tice — swift­ly, pub­licly, and decisively.

Andrew Holness

Jamaicans know all too well where polit­i­cal vio­lence leads. We have walked that road before. We buried the vic­tims, count­ed the com­mu­ni­ties torn apart, and watched our polit­i­cal cul­ture teeter on the brink. 
The scars remain. That dark chap­ter taught us hard lessons: that rhetoric can kill, that dis­in­for­ma­tion can mobi­lize mobs, and that reck­less polit­i­cal lead­er­ship has real, bloody con­se­quences.
Which is why today’s return to vio­lent rhetoric is so dangerous.
The cur­rent atmos­phere did not arise by acci­dent. It has been stoked — delib­er­ate­ly — by a style of pol­i­tics root­ed not in facts but in provo­ca­tion, dis­tor­tion, and emo­tion­al manip­u­la­tion. The leader of the People’s National Party has, through a cam­paign of exag­ger­a­tions, selec­tive truth, and open dis­in­for­ma­tion, helped cre­ate an envi­ron­ment where rage mas­quer­ades as patri­o­tism and hos­til­i­ty sub­sti­tutes for argu­ment. It is the text­book recipe for esca­la­tion: con­vince sup­port­ers they are under exis­ten­tial threat, por­tray oppo­nents as ene­mies rather than fel­low Jamaicans, and drown facts beneath noise.

That polit­i­cal play­book has consequences.
Violent rhetoric does not remain rhetor­i­cal for long. History shows this with bru­tal clar­i­ty — not just in Jamaica, but across the world. When polit­i­cal lead­ers nor­mal­ize extrem­ism or encour­age griev­ance with­out ground­ing it in truth, unsta­ble indi­vid­u­als inter­pret those sig­nals as per­mis­sion. Online vit­ri­ol becomes phys­i­cal men­ace. Chants become threats. And threats become action. Some defend­ers argue that lead­ers can­not be respon­si­ble for the behav­ior of extrem­ists. Legally, per­haps not. Morally and polit­i­cal­ly, absolute­ly. Leadership means own­ing the cli­mate you cre­ate. When your mes­sag­ing is laced with per­son­al attacks, half-truths, demo­niza­tion, and appeals to griev­ance rather than rea­son, you are not just oppo­si­tion — you are an accel­er­ant. You become gaso­line to the fire you create.
Mark Golding and his band of unpa­tri­ot­ic atten­tion seek­ers are recre­at­ing a Jamaica we eschewed as we look for a brighter future built on a foun­da­tion of hard work and per­son­al responsibility.
Maintaining a polit­i­cal move­ment based sole­ly on the igno­rance and a sense of enti­tle­ment of sup­port­ers is not just a dere­lic­tion of respon­si­bil­i­ty; it is, at the very least, treasonous.

Mark Golding..

Jamaica worked too hard to climb out of the pit of polit­i­cal­ly fueled vio­lence to return to it now.
We delib­er­ate­ly turned toward com­mu­ni­ty peace ini­tia­tives, elec­toral reforms, bipar­ti­san restraint, and pub­lic cam­paigns for polit­i­cal decen­cy. We taught a new gen­er­a­tion that bal­lots replace bul­lets — that dis­agree­ment belongs in debates, not in grave­yards. That progress must not be undone by the ambi­tions of any sin­gle politi­cian seek­ing rel­e­vance through outrage.
Threats against the Prime Minister — or any polit­i­cal fig­ure — must nev­er be dis­missed as “noise,” nor exploit­ed for par­ti­san advan­tage. This is not about par­ty loy­al­ty; it is about nation­al sur­vival. A demo­c­ra­t­ic state can­not allow its lead­ers to gov­ern under vio­lent intim­i­da­tion, nor tol­er­ate mes­sag­ing that encour­ages it. The rule of law demands firm action — thor­ough inves­ti­ga­tions, pros­e­cu­tions where war­rant­ed, and trans­par­ent account­abil­i­ty for those who man­u­fac­ture threats.

But enforce­ment alone is not enough. Our polit­i­cal cul­ture must also reassert its red lines:

  • No lies dressed as activism.
  • No griev­ance mas­querad­ing as patriotism.
  • No dehu­man­iza­tion in ser­vice of votes.
  • And no tol­er­ance for rhetoric that makes vio­lence think­able.

The Opposition has a con­sti­tu­tion­al duty to crit­i­cize the gov­ern­ment — fierce­ly, even — but it also car­ries a respon­si­bil­i­ty to pro­tect demo­c­ra­t­ic sta­bil­i­ty. Leadership is mea­sured not by how loud­ly one shouts, but by how respon­si­bly one speaks. Inflaming the pub­lic for polit­i­cal advan­tage is the behav­ior of a dem­a­gogue, not a states­man. This is the moment for Jamaica to choose its direc­tion again. We can allow polit­i­cal dis­course to descend back into the gut­ter of hos­til­i­ty that once made the island syn­ony­mous with elec­toral blood­shed — or we can defend the hard-fought matu­ri­ty of our democ­ra­cy by demand­ing high­er stan­dards from all who seek to gov­ern. The dis­gust­ing threats against the Prime Minister must be con­demned with­out qual­i­fi­ca­tion. They must be pur­sued with­out hes­i­ta­tion. And the cul­ture that nur­tures those threats — built on lies, provo­ca­tion, and reck­less rhetoric — must be dis­man­tled just as vig­or­ous­ly. Because the safe­ty of one leader is not mere­ly per­son­al. It is sym­bol­ic. When any polit­i­cal office hold­er is threat­ened, what stands under assault is the nation’s belief that pow­er is trans­ferred by law — — -not fear.
Jamaica’s democ­ra­cy is stronger than any dem­a­gogue. But it requires vig­i­lance to stay that way.
As a mea­sure of my seri­ous­ness on this, I am will­ing to vol­un­teer my time with a team of like-mind­ed patri­ots to hunt down and bring to jus­tice these igno­rant and vio­lent indi­vid­u­als who believe that free speech gives them the right to prop­a­gate death threats and acts of intimidation.
We either bring them to jus­tice or bring jus­tice to them.
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