Racial Discrimination In The Criminal Justice System

One aspect of insti­tu­tion­al­ized racism has been termed petit apartheid. This con­cept includes dai­ly infor­mal or hid­den inter­ac­tions between police and minori­ties, such as stop-and-ques­tion and stop-and-search law enforce­ment prac­tices, which may or may not result in an arrest and con­se­quent entry into the crim­i­nal jus­tice sys­tem (Zatz and Mann 1998: 4). The notion of petit apartheid has recent­ly been explored both the­o­ret­i­cal­ly and in terms of those activ­i­ties that might fall with­in its def­i­n­i­tion­al scope (Milovanovic and Russell 2001). The focus of petit apartheid appears to be atti­tu­di­nal fac­tors that influ­ence polic­ing and oth­er deci­sions with­in the sys­tem, that is, “cul­tur­al­ly biased beliefs and actions” extend­ing, in the view of Daniel Georges-Abeyie (2001: x), to insults, rough treat­ment, and lack of civil­i­ty faced by black sus­pects, the qual­i­ty and objec­tiv­i­ty of judi­cial instruc­tions to a jury when an African American is on tri­al, and oth­er dis­cre­tionary acts with­in the sys­tem. Petit apartheid con­trasts with grand apartheid. The lat­ter encom­pass­es overt racism. Studies on racism with­in the crim­i­nal jus­tice sys­tem have been cri­tiqued for giv­ing undue empha­sis to overt racism and ignor­ing petit apartheid (Georges-Abeyie 2001: x). This chap­ter aims to explore overt racism with­in the crim­i­nal jus­tice sys­tem. Issues such as racial pro­fil­ing and racial slurs, which appear to con­sti­tute an aspect of petit apartheid as well as being dis­crim­i­na­to­ry prac­tices, have already been dis­cussed in Chapter 2.

HISTORICAL CONTEXT.

™ Historical Context African Americans have suf­fered dis­crim­i­na­tion on grounds of race, ini­tial­ly through the sys­tem of slav­ery, and then through a pat­tern of exclu­sion and seg­re­ga­tion, both infor­mal and for­mal, in the shape of leg­is­la­tion and court deci­sions that have his­tor­i­cal­ly endorsed overt racial dis­crim­i­na­tion. From the time of the incep­tion of slav­ery in the ear­ly 17th cen­tu­ry until 1865, slaves were con­sid­ered the prop­er­ty of their mas­ters based on a view that they were nat­u­ral­ly unequal and infe­ri­or peo­ple. They were sub­ject­ed to slave codes, which pro­hib­it­ed the pos­ses­sion of any rights or free­doms enjoyed by whites; expe­ri­enced bru­tal and inhu­mane treat­ment of an extrale­gal nature; and were exploit­ed for their labor. Following the Civil War, amend­ments to the Bill of Rights pro­hib­it­ed slav­ery and grant­ed all per­sons, regard­less of race, a right to equal pro­tec­tion. However, despite these legal state­ments of free­dom, pat­terns of dis­crim­i­na­tion per­sist­ed after the war because many states passed Jim Crow laws, which had the effect of main­tain­ing forms of dis­crim­i­na­tion in legal, social, and eco­nom­ic forums. For exam­ple, African Americans were denied the right to vote or to enter into con­tracts, and the doc­trine of sep­a­rate but equal was applied to keep the races sep­a­rate. The courts con­tin­ued to enforce Jim Crow laws until the mid-1900s, and African Americans were also sub­ject­ed to extrale­gal treat­ment in the form of phys­i­cal assaults and prac­tices such as lynch­ing, where police were often present. About 3,000 African Americans were lynched between the mid-1800s and the ear­ly 1900s (B. Smith 2000: 75), and those per­form­ing the lynch­ings were sel­dom pros­e­cut­ed. During the 20th cen­tu­ry, legal rights were accord­ed to African Americans and have been pro­tect­ed by the courts. In the land­mark case of Brown v. Board of Education in 1954, the Supreme Court struck down the “sep­a­rate but equal” doc­trine, and the civ­il rights acts passed in the mid-20th cen­tu­ry attempt­ed to restate and rein­force a pol­i­cy against seg­re­ga­tion. Today, the black com­mu­ni­ty in the United States is diverse, com­pris­ing, for exam­ple, Jamaicans, Nigerians, Ethiopians, Somalis, and oth­er African and West Indies nation­al­i­ties, each with its own cul­ture dis­tin­guish­able from that of African Americans. Nevertheless, despite this het­ero­gene­ity, racist atti­tudes con­tin­ue to be man­i­fest­ed based on skin col­or. The his­to­ry of Latinos in the United States has been one of con­tention with the Anglo American cul­ture. Spanish colonies were estab­lished in the United States in the late 16th cen­tu­ry, pre­dat­ing the Anglo American pres­ence; how­ev­er, in 1847, Mexico lost approx­i­mate­ly half of its ter­ri­to­ry to the United States. In recent times, it has been com­mon to asso­ciate Latinos with the Chapter 3 Racial Discrimination in the Criminal Justice System 67 issue of immi­gra­tion, and Mexicans in par­tic­u­lar are con­struct­ed as an ille­gal immi­grant group (De Uriarte in Alvarez 2000: 88). Racist stereo­typ­ing of Latinos depicts them as sneaky, lazy, and thiev­ing (Levin in Alvarez 2000: 88), and law enforce­ment prac­tices and the crim­i­nal jus­tice sys­tem have been shown to col­lab­o­rate in dis­crim­i­na­tion against Latinos in the form of police harass­ment of Mexican Americans (Turner in Alvarez 2000: 88). It is impor­tant to appre­ci­ate the het­ero­gene­ity of the Latino pop­u­la­tion in the United States, because issues affect­ing Mexican Americans may dif­fer from those impact­ing Puerto Ricans, Cubans, or immi­grants from Central America. For exam­ple, Puerto Ricans are the most eco­nom­i­cal­ly dis­ad­van­taged group (Myers et al. in Alvarez 2000: 89), where­as Cuban immi­grants to the United States have tend­ed to come from the mid­dle class, be well edu­cat­ed, and pos­sess sig­nif­i­cant eco­nom­ic resources. Nevertheless, like African Americans and oth­er black groups, the het­ero­ge­neous Latino pop­u­la­tion tends to be viewed as homo­ge­neous. American Indians and Alaska Natives are the only indige­nous groups in the United States. The his­to­ry of con­tact between American Indians and Anglo Americans is replete with acts of vio­lence against American Indians and with the dis­pos­ses­sion of their lands. Alaska Natives, as a col­o­nized and mar­gin­al­ized peo­ple, have expe­ri­enced and con­tin­ue to expe­ri­ence severe trau­ma gen­er­at­ed by social change, with high rates of sui­cide, alco­hol abuse, and a dis­pro­por­tion­ate rep­re­sen­ta­tion in the crim­i­nal jus­tice sys­tem (see, e.g., Banks 2002; Brod 1975; Fienup-Riordan 1994; Kraus and Buffler 1979; Travis in Phillips and Inui 1986; Schafer, Curtis, and Atwell 1997). Similarly, American Indians con­tin­ue to be dis­pro­por­tion­ate­ly rep­re­sent­ed in arrest and incar­cer­a­tion data in those states where they are pri­mar­i­ly locat­ed (see, e.g., Greenfeld and Smith 1999; Grobsmith 1994; Perry 2004; Ross 2000). Both groups suf­fer eco­nom­ic, edu­ca­tion­al, and social stereo­typ­ing, which is revealed in their treat­ment by the crim­i­nal jus­tice sys­tem. In terms of crim­i­nal vic­tim­iza­tion, blacks dis­pro­por­tion­ate­ly com­mit and are vic­tim­ized by vio­lent crime. They are almost 7 times as like­ly as whites to be mur­dered and about twice as like­ly to be robbed, raped, or sex­u­al­ly assault­ed (Banks, Eberhardt, and Ross 2006: 1177). Although they make up less than 13% of the pop­u­la­tion, in 2004 blacks were arrest­ed for 47.2% of mur­ders, 53.3% of rob­beries, 31.9% of rapes, and 32.7% of assaults (p. 1178). Blacks rep­re­sent­ed 45% of the incar­cer­at­ed pop­u­la­tion in state and fed­er­al pris­ons in 2002 (Harrison and Beck 2003) and more than 40% in 2004 (Harrison and Beck 2005). In 2001, American Indians rep­re­sent­ed 2.4% of all offend­ers enter­ing fed­er­al prison and about 16% of all vio­lent offend­ers in fed­er­al pris­ons (Perry 2004: 21), and they made up 0.9% of the total U.S. pop­u­la­tion in the 2000 Census (p.
IS THERE RACIAL DISCRIMINATION IN THE CRIMINAL JUSTICE SYSTEM?

™ Is There Racial Discrimination in the Criminal Justice System? One report sug­gests that racial dis­crim­i­na­tion does occur at some points in the crim­i­nal jus­tice sys­tem. Following the Rodney King inci­dent, the report of the Independent Commission on the Los Angeles Police Department (also called the Christopher Commission) (1991) found that there was exces­sive use of force by LAPD offi­cers and that this was com­pound­ed by racism and bias. One quar­ter of the 960 LAPD offi­cers sur­veyed by the com­mis­sion agreed that offi­cers held a racial bias toward minori­ties, and more than one quar­ter agreed that this racial bias could lead to the use of exces­sive force. The com­mis­sion also reviewed radio trans­mis­sions with­in the LAPD, which revealed dis­turb­ing and recur­rent racial remarks, often made in the con­text of dis­cussing vehi­cle pur­suits or beat­ing sus­pects. Testimony from wit­ness­es depict­ed the LAPD as an orga­ni­za­tion whose prac­tices and pro­ce­dures tol­er­at­ed dis­crim­i­na­to­ry treat­ment, and wit­ness­es repeat­ed­ly tes­ti­fied about LAPD offi­cers who ver­bal­ly harassed minori­ties, detained African American and Latino men who fit gen­er­al­ized descrip­tions of sub­jects, and employed inva­sive and humil­i­at­ing tac­tics against minori­ties in minor­i­ty neigh­bor­hoods. As well as racism in rela­tions with the pub­lic, racial bias was also reflect­ed in con­duct direct­ed at fel­low offi­cers who were mem­bers of 68 Part I The Interaction Between Ethics and the Criminal Justice System racial or eth­nic minor­i­ty groups. These offi­cers were sub­ject­ed to racial slurs and com­ments in radio mes­sages and to dis­crim­i­na­to­ry treat­ment with­in the depart­ment. In anoth­er report, that of the New York State Judicial Commission on Minorities (1991), a pan­el of judges, attor­neys, and law pro­fes­sors found that “there are two jus­tice sys­tems at work in the courts of New York State; one for whites, and a very dif­fer­ent one for minori­ties and the poor” (p. 1). The pan­el found inequal­i­ty, dis­parate treat­ment, and injus­tice based on race. It report­ed that many minori­ties received “base­ment jus­tice” in that court facil­i­ties were infest­ed with rats and cock­roach­es, fam­i­ly mem­bers of minori­ties were often treat­ed with dis­re­spect and lack of cour­tesy by court offi­cers, and racist graf­fi­ti appeared on the walls of court facil­i­ties. The pan­el also con­clud­ed that minor­i­ty cas­es often take only 4 or 5 min­utes in court, sug­gest­ing a form of assem­bly line jus­tice, and that black defen­dants out­side of New York City fre­quent­ly have their cas­es heard by an all-white jury. To deter­mine whether racial dis­crim­i­na­tion exists with­in the crim­i­nal jus­tice sys­tem, crim­i­nol­o­gists have con­duct­ed research stud­ies that have exam­ined the major deci­sion points with­in crim­i­nal jus­tice sys­tems in the United States. Most researchers agree with William Wilbanks (1987) and Joan Petersilia (1983) that although there is racial dis­crim­i­na­tion with­in the crim­i­nal jus­tice sys­tem, the sys­tem itself is not char­ac­ter­ized by racial dis­crim­i­na­tion; that is, dis­crim­i­na­tion is not sys­tem­at­ic (Blumstein 1993; DiIulio 1996; Russell-Brown 1998; Tonry 1995). There are, how­ev­er, indi­vid­ual cas­es occur­ring with­in the sys­tem that appear to demon­strate racial dis­crim­i­na­tion at cer­tain deci­sion-mak­ing points (Wilbanks 1987). According to Petersilia (1983), racial dis­par­i­ties have come about because pro­ce­dures were adopt­ed with­in the crim­i­nal jus­tice sys­tem pri­or to any real assess­ment about the effect of those pro­ce­dures on minori­ties. For exam­ple, she found that although the case pro­cess­ing sys­tem gen­er­al­ly treat­ed offend­ers sim­i­lar­ly … we found racial dif­fer­ences at two key points: Minority sus­pects were more like­ly than whites to be released after arrest; how­ev­er, after a felony con­vic­tion, minor­i­ty offend­ers were more like­ly than whites to be giv­en longer sen­tences and to be put in prison instead of jail (p. vi). Petersilia also sug­gest­ed that “racial dif­fer­ences in plea bar­gain­ing and jury tri­als may explain some of the dif­fer­ence in length and type of sen­tence” (p. ix). The con­tention that there is no sys­tem­at­ic bias in the crim­i­nal jus­tice sys­tem based on race has been chal­lenged by oth­er researchers who dis­pute this con­clu­sion on a num­ber of grounds (Russell-Brown 1998: 28). These include the fact that pri­or stud­ies have assessed dis­crim­i­na­tion at a sin­gle stage in the sys­tem and have there­fore been inef­fec­tive in detect­ing dis­crim­i­na­tion that might exist at oth­er stages. For exam­ple, the find­ing that there is no racial dis­par­i­ty in sen­tenc­ing with­in a sys­tem does not exclude the pos­si­bil­i­ty of dis­crim­i­na­tion in oth­er parts of the sys­tem. As already dis­cussed, Georges-Abeyie (in Russell-Brown 1998: 32) has drawn atten­tion to how research on racial dis­crim­i­na­tion in the sys­tem focus­es on for­mal, eas­i­ly observed deci­sion­mak­ing points and fails to take account of more infor­mal law enforce­ment action. He argues that this infor­mal deci­sion mak­ing deter­mines who will be arrest­ed and who will enter the sys­tem and that these encoun­ters should be includ­ed in any assess­ment of whether the sys­tem oper­ates in a dis­crim­i­na­to­ry man­ner. If such infor­mal action were to be includ­ed, he sug­gests that a sys­tem of petit apartheid would be revealed that would demon­strate that African Americans are con­sis­tent­ly treat­ed in a dis­crim­i­na­to­ry man­ner as com­pared to whites. Another crit­i­cism is that offi­cial sta­tis­tics on race and crime do not pro­vide a prop­er basis for research on dis­crim­i­na­tion in the jus­tice sys­tem, because the data col­lec­tion pro­ce­dures make these sta­tis­tics unre­li­able and dis­tort analy­sis derived from them (Knepper 2000: 16). This argu­ment points out that the pri­ma­ry clas­si­fi­ca­tion scheme employed in crime sta­tis­tics des­ig­nates four offi­cial races — white, black, American Indian/​Alaskan Native, and Asian and Pacific Islander — as well as two offi­cial eth­nic groups, “Hispanic ori­gin” and “not of Hispanic Chapter 3 Racial Discrimination in the Criminal Justice System 69 ori­gin.” In con­trast, the 1990 cen­sus includes 43 racial cat­e­gories and sub­cat­e­gories. If race is made the focus of inquiry, there is an assump­tion that races con­sti­tute dis­crete groups, but in fact, the races in America are not mono­lith­ic. For exam­ple, the des­ig­na­tion “black” fails to cap­ture the most sig­nif­i­cant aspects of what it means to be black in the United States, because the des­ig­na­tion “black” includes per­sons of Caribbean, African, and Central and South American ori­gin, and with­in each of these groups are pop­u­la­tions dis­tin­guished by cul­ture, lan­guage, and shades of col­or (p. 19). Paul Knepper argues that no objec­tive state­ments can be made based on these race cat­e­gories, which are essen­tial­ly polit­i­cal rather than social def­i­n­i­tions of races derived from a legal ide­ol­o­gy of sep­a­rate races ground­ed in the insti­tu­tion of slav­ery (p. 23). In rela­tion to the juve­nile jus­tice sys­tem, it has been argued that any dis­crim­i­na­tion with­in that sys­tem should be con­sid­ered sep­a­rate­ly from the adult sys­tem for two basic rea­sons (Pope and Feyerherm 1990). First, a high lev­el of dis­cre­tion is per­mit­ted in the juve­nile jus­tice sys­tem, and this may tend to pro­duce more dis­crim­i­na­tion. Second, because most adult offend­ers begin their con­tact with the adult sys­tem through the juve­nile jus­tice sys­tem, char­ac­ter­is­tics acquired in the juve­nile sys­tem, such as a pri­or record, may influ­ence their treat­ment in the adult sys­tem. As to whether racial dis­crim­i­na­tion exists with­in the juve­nile jus­tice sys­tem, after a review of the lit­er­a­ture, Carl Pope and William Feyerherm (1990) con­clude that two thirds of the stud­ies reviewed sug­gest­ed evi­dence of direct or indi­rect dis­crim­i­na­tion against minori­ties, or a mixed pat­tern of bias, espe­cial­ly in the pro­cess­ing of juve­niles through the sys­tem. Their sur­vey also sug­gests there is evi­dence that race dif­fer­ences in out­come may seem to be minor at a cer­tain deci­sion-mak­ing stage in the sys­tem but that these dif­fer­ences have more seri­ous impli­ca­tions as ear­li­er deci­sions in the sys­tem move toward a final dis­po­si­tion. Third, Pope and Feyerherm state that although the rela­tion­ship between race and juve­nile jus­tice deci­sion mak­ing is com­plex, their analy­sis sug­gests that var­i­ous fac­tors do inter­act to pro­duce racial dif­fer­ences in juve­nile jus­tice dis­po­si­tions. Certainly, race seems to con­tin­ue as a fac­tor in respons­es to juve­nile crime. Information col­lect­ed by the orga­ni­za­tion Building Blocks for Youth (2000) revealed that African Americans rep­re­sent 15% of the pop­u­la­tion nation­wide, 26% of juve­nile arrests, 44% of youth who are detained, 46% of youth who are judi­cial­ly waived to crim­i­nal court, and 58% of youth admit­ted to state pris­ons. In con­sid­er­ing racial dis­crim­i­na­tion with­in the crim­i­nal jus­tice sys­tem, researchers have iso­lat­ed and exam­ined var­i­ous deci­sion-mak­ing points, includ­ing arrest, bail, jury selec­tion, con­vic­tion, and sen­tenc­ing. These deci­sion-mak­ing points will be con­sid­ered in the fol­low­ing sections.

POLICE ENCOUNTERS WITH CITIZENS AND POLICE ARRESTS:

Racial ori­gin may some­times influ­ence police deci­sions about mak­ing an arrest. In the case of sus­pect­ed juve­nile offens­es, research has shown that for minor offens­es, police offi­cers may take into account the demeanor of a juve­nile in decid­ing whether to make an arrest (Black and Reiss 1970; Piliavin and Briar 1964). If the police per­ceive the sus­pect­ed offend­er as show­ing them dis­re­spect, this may increase the like­li­hood of an arrest. Along with racial ori­gin, Douglas Smith (1986) found that the con­text of a par­tic­u­lar neigh­bor­hood also influ­enced police deci­sions about arrest or use of force, because police were more like­ly to arrest, threat­en, or use force against sus­pects in racial­ly mixed or minor­i­ty neigh­bor­hoods. Research into how police use their pow­ers against minori­ties, what­ev­er may be the race of the offi­cer, has been an impor­tant issue in polic­ing research, and the approach has been to explore whether white offi­cers treat black cit­i­zens dif­fer­ent­ly than non­black cit­i­zens (R. Brown and Frank 2006: 104). In one study of police employed by the Cincinnati Police Division between 1997 and 1998, where about 65% of the pop­u­la­tion was white and 35% black, researchers exam­ined 614 police – sus­pect encoun­ters dur­ing which 104 cit­i­zens were arrest­ed. They dis­cov­ered that about 18% of the white offi­cer – sus­pect encoun­ters end­ed in arrest com­pared to 15% of the black offi­cer – sus­pect inter­ac­tions. Further, male and juve­nile sus­pects were 70 Part I The Interaction Between Ethics and the Criminal Justice System sig­nif­i­cant­ly more like­ly to be arrest­ed than females or adults, and police were sig­nif­i­cant­ly more like­ly to arrest black sus­pects than white sus­pects (p. 118). They also found that cit­i­zens who show dis­re­spect to the police increase their like­li­hood of arrest. Interactions involv­ing black offi­cers and black sus­pects were sig­nif­i­cant­ly more like­ly to result in arrest than inter­ac­tions involv­ing black offi­cers and white sus­pects (p. 119). Thus, the authors sug­gest that black offi­cers are more like­ly to use coer­cion with black cit­i­zens than white cit­i­zens. The authors are unable to offer any expla­na­tion for this dif­fer­en­tial arrest­ing behav­ior oth­er than that race seems to make a dif­fer­ence and that more research is required (pp. 120 – 121). In con­sid­er­ing the pro­por­tion of blacks involved in police shoot­ings of crim­i­nal sus­pects, James Fyfe (1982) demon­strat­ed that in New York City, blacks were more like­ly than whites to be shot by police, because they were dis­pro­por­tion­ate­ly involved in armed inci­dents that involved shoot­ing. In con­trast, research in Memphis showed that blacks were no more like­ly than whites to be involved in armed inci­dents, but nev­er­the­less, police shot dis­pro­por­tion­ate­ly more blacks when they were flee­ing. Fyfe con­cludes that police use of dead­ly force in Memphis is influ­enced by the race of a sus­pect. In Seattle, a study of race and drug-deliv­ery arrests revealed that most drugs, includ­ing pow­der cocaine and hero­in, are deliv­ered by whites, and that blacks are the major­i­ty deliv­er­ing only one drug, name­ly, crack cocaine (Beckett, Nyrop, and Pfingst 2006: 129). However, 64% of those arrest­ed for deliv­er­ing drugs oth­er than crack cocaine are black. The expla­na­tion sug­gest­ed for this dis­par­i­ty is the law enforce­ment focus on crack cocaine and also the fact that the white drug mar­kets in Seattle receive less atten­tion from law enforce­ment than the more racial­ly diverse mar­kets in the city (p. 129). Thus, the researchers con­clude, “Race shapes per­cep­tions of who and what con­sti­tute Seattle’s drug prob­lem” (p. 105). Why have police in many states pri­or­i­tized drug enforce­ment as a police func­tion and engaged in repeat­ed traf­fic stops to con­duct drug search­es? Some com­men­ta­tors have argued that the Comprehensive Crime Act of 1984 has been the cause of this high rank­ing enjoyed by drug enforce­ment. The rea­son is that this act per­mit­ted local police agen­cies to retain the pro­ceeds from assets seized in drug-enforce­ment activ­i­ty where fed­er­al and local police coop­er­at­ed in the inves­ti­ga­tion (Mast, Benson, and Rasmussen 2000: 287). As Brent Mast, Bruce Benson, and David Rasmussen put it, “Entrepreneurial local police shift[ed] pro­duc­tion efforts into drug con­trol in order to expand their rev­enues” (p. 287). In fact, the Department of Justice went fur­ther than the act’s pro­vi­sions, because it decid­ed that local police could arrange for fed­er­al author­i­ties to “adopt” local police forces’ drug seizures, even when fed­er­al agents were not involved in the inves­ti­ga­tion. Interestingly, drug arrests per 100,000 pop­u­la­tion in states with lim­its on the assets that local police could retain aver­aged 363 dur­ing 1989, while the arrest rate in such cas­es where police were able to keep seized assets aver­aged 606 per 100,000 (p. 289). Mast et al., after con­duct­ing an empir­i­cal study, found that where leg­is­la­tion per­mits police to keep assets seized in drug inves­ti­ga­tions rais­es the drug arrest rate as a pro­por­tion of total arrests by about 20% and drug arrest rates them­selves by about 18% (p. 285).

BAIL

For most offens­es charged, pros­e­cu­tors and judges have a wide dis­cre­tion about whether defen­dants should be released on bail, and the courts may use fac­tors such as dan­ger­ous­ness to the com­mu­ni­ty and the pos­si­bil­i­ty of flight in mak­ing bail deci­sions. Generally, the court looks at the employ­ment, mar­i­tal sta­tus, and length of res­i­dence in an area of the accused as an illus­tra­tion of com­mu­ni­ty ties, which may allow the court to con­clude that the accused is unlike­ly to flee (Albonetti, Hauser, Hagan, and Nagel 1989). Studies tend to show that race is not a fac­tor in bail appli­ca­tions once an accused’s dan­ger­ous­ness to the com­mu­ni­ty and pri­or his­to­ry of appear­ance at tri­al are con­trolled for. However, race does relate to the deci­sion to grant bail in oth­er ways. For exam­ple, in a study of more than 5,000 male defen­dants, Albonetti et al. (1989) reveal that defen­dants with low­er lev­els Chapter 3 Racial Discrimination in the Criminal Justice System 71 of edu­ca­tion and income were less like­ly to get bail and more like­ly to receive oner­ous bail terms. They also found that white defen­dants with the same edu­ca­tion, back­ground, and income as black defen­dants were more like­ly to be grant­ed bail, and that in con­sid­er­ing bail appli­ca­tions, a pri­or crim­i­nal record count­ed against blacks more than whites. However, in assess­ing the cri­te­ria for bail, dan­ger­ous­ness and seri­ous­ness of the offense were of greater weight for whites than for blacks. Overall, the study shows that under cer­tain con­di­tions, whites are treat­ed more severe­ly on bail appli­ca­tions but that, gen­er­al­ly, white defen­dants receive bet­ter treat­ment. Samuel Walker, Cassia Spohn, and Miriam DeLone (2000: 135) note that it is impos­si­ble to guar­an­tee that judges will refrain from tak­ing race into account in deter­min­ing appli­ca­tions for bail, and that the sim­ple stereo­typ­ing of minori­ties as less reli­able and more prone to vio­lence than whites will like­ly result in a high­er rate of bail denial regard­less of any oth­er assessed factors.

JURY SELECTION

Is there any evi­dence of racial dis­crim­i­na­tion in the jury selec­tion process? Historically, laws have tried to entrench racial dis­crim­i­na­tion into the process of jury selec­tion. In Strauder v. West Virginia (1880), the court struck down a statute that lim­it­ed jury ser­vice to white men on the grounds that it vio­lat­ed the Fourteenth Amendment to the Constitution. However, this rul­ing did not pre­vent some states from attempt­ing to pre­serve the law­ful­ness of an all-white jury by oth­er means. For exam­ple, in Delaware, jury selec­tion was drawn from lists of tax­pay­ers, and jury mem­bers were required to be “sober and judi­cious.” Although African Americans were eli­gi­ble for selec­tion under this rule, they were sel­dom if ever select­ed, because the state author­i­ties argued that few African Americans in the state were intel­li­gent, expe­ri­enced, or moral enough to serve as jurors (Walker et al. 2000: 156). The Supreme Court sub­se­quent­ly ruled this prac­tice in Delaware as uncon­sti­tu­tion­al. Since the mid-1930s, the Supreme Court has ruled on jury selec­tion issues in a way that has made it dif­fi­cult for court sys­tems to prac­tice racial dis­crim­i­na­tion in jury selec­tion. For exam­ple, the Court has ruled it uncon­sti­tu­tion­al to put the names of white poten­tial jurors on white cards and the names of African American poten­tial jurors on yel­low cards and then to sup­pos­ed­ly make a ran­dom draw of cards to deter­mine who would be sum­moned for jury duty (Walker et al. 2000: 157). Walker et al. argue that many states still prac­tice dis­crim­i­na­to­ry pro­ce­dures in select­ing jury pools. For exam­ple, obtain­ing the names of poten­tial jurors from reg­is­tered vot­ers, the Department of Motor Vehicles, or prop­er­ty tax rolls seems to be an objec­tive process, but in some juris­dic­tions, racial minori­ties are less like­ly to be reg­is­tered vot­ers, own auto­mo­biles, or own tax­able prop­er­ty (p. 157). The effect, there­fore, is to stack the jury pool with mid­dle-class white per­sons and to mar­gin­al­ize minori­ties. Prosecutors and defense lawyers are able to use peremp­to­ry chal­lenges to excuse poten­tial jurors with­out iden­ti­fy­ing any cause or expla­na­tion and with­out any account­abil­i­ty to the court, so it is there­fore pos­si­ble to employ peremp­to­ry chal­lenges in the prac­tice of racial dis­crim­i­na­tion in jury selec­tion. According to Samuel R. Sommers and Michael I. Norton, such is the force of stereo­types con­cern­ing jurors of dif­fer­ent races, espe­cial­ly in rela­tion to judg­ments that are made on the basis of lim­it­ed knowl­edge, under “cog­ni­tive load,” and under pres­sure of time (all fac­tors present in a voir dire), that “the dis­cre­tionary nature of the peremp­to­ry chal­lenge ren­ders it pre­cise­ly the type of judg­ment most like­ly to be biased by race” (2008: 527). Initially, the Supreme Court was unwill­ing to restrict a prosecutor’s right to use peremp­to­ry chal­lenges to excuse poten­tial jurors on racial grounds, pre­fer­ring to rely on the pre­sump­tion that the pros­e­cu­tor was always act­ing in good faith in mak­ing such chal­lenges. However, the Court deter­mined that it would inter­vene if a defen­dant could estab­lish a case of delib­er­ate dis­crim­i­na­tion by show­ing that elim­i­nat­ing African Americans from a par­tic­u­lar jury was part of a pat­tern of dis­crim­i­na­tion in a juris­dic­tion. Not sur­pris­ing­ly, this strin­gent test has proved dif­fi­cult to sat­is­fy, because few defense lawyers pos­sess infor­ma­tion prov­ing a pat­tern of dis­crim­i­na­tion. In 1986, the Supreme Court reject­ed this test, rul­ing that it was not nec­es­sary to estab­lish a pat­tern to show dis­crim­i­na­tion and that a defen­dant need only bring evi­dence show­ing the pros­e­cu­tor 72 Part I The Interaction Between Ethics and the Criminal Justice System had exer­cised his or her peremp­to­ry chal­lenges on racial grounds. Once a pri­ma facie case of dis­crim­i­na­tion has been made out, the state must explain why an African American has been exclud­ed from the jury pool. Even so, Walker et al. (2000: 160) con­tend that judges have giv­en the ben­e­fit of the doubt to pros­e­cu­tors and have shown them­selves will­ing to accept the prosecutor’s expla­na­tions rather than make a find­ing of delib­er­ate dis­crim­i­na­tion. Case Study 3.1, derived from a New York Times report, illus­trates an alleged case of racial dis­crim­i­na­tion in jury selection.

Case Study 3.1 In Dallas, Dismissal of Black Jurors Leads.

Case Study 3.1 In Dallas, Dismissal of Black Jurors Leads to Appeal by Death Row Inmate Thomas Miller-El is an African American charged with shoot­ing two white hotel clerks dur­ing a rob­bery in 1985. One of the hotel clerks died, and Miller-El, age 50, is due to be exe­cut­ed by the State of Texas on February 21. He has asked the Texas Board of Pardons to com­mute his sen­tence and has appealed his case to the U.S. Supreme Court on the ground that the jury that con­vict­ed him was cho­sen using racial dis­crim­i­na­to­ry stan­dards that have been applied by the Dallas County dis­trict attorney’s office in many cas­es. The dis­trict attorney’s office oppos­es the appeal, argu­ing that there is no evi­dence of any racial dis­crim­i­na­tion. The jury in the tri­al com­prised nine whites, one Filipino, one Hispanic, and one African American. Three oth­er African Americans were exclud­ed from the jury by pros­e­cu­tors, as were sev­en of eight oth­er African Americans inter­viewed as prospec­tive jurors. Racial dis­crim­i­na­tion in jury selec­tion is pro­hib­it­ed by the Constitution, and until 1986, to estab­lish race dis­crim­i­na­tion, an accused had to meet a heavy bur­den of proof, because he or she had to show a pat­tern of dis­crim­i­na­tion. In 1986, in Batson v. Kentucky, the U.S. Supreme Court low­ered the stan­dard, deter­min­ing that if the accused was able to show that the pros­e­cu­tion appeared to be using its peremp­to­ry chal­lenges to jurors to exclude minori­ties, the tri­al judge could call for an expla­na­tion. Miller-El was con­vict­ed and sen­tenced 1 month before the Batson rul­ing, but the deci­sion applies to his case retroac­tive­ly. To date, both state and fed­er­al courts have upheld his death sen­tence, deter­min­ing that no racial dis­crim­i­na­tion occurred dur­ing jury selec­tion. Miller-El’s argu­ment is that the courts con­sid­ered only the num­ber of chal­lenges to jurors (10 out of 11 prospec­tive African American jurors) and failed to con­sid­er oth­er evi­dence show­ing that pros­e­cu­tors in Dallas County had for years exclud­ed blacks from juries as a mat­ter of rou­tine prac­tice. This argu­ment is sup­port­ed by four for­mer pros­e­cu­tors whose terms of office cov­er the peri­od from 1977 to 1989 and who con­firmed that the Dallas County office did apply a pol­i­cy of exclud­ing blacks from juries. Further sup­port­ing this argu­ment is a 1986 arti­cle in a local news­pa­per cit­ing a 1963 inter­nal memo in the dis­trict attorney’s office advis­ing pros­e­cu­tors not to include “Jews, negroes, Dagos, Mexicans or a mem­ber of any minor­i­ty race” as a jury mem­ber. Further, in the ear­ly 1970s, the prosecutor’s office employed a train­ing man­u­al that con­tained advice on jury selec­tion to the effect that a pros­e­cu­tor should not include any mem­ber of a minor­i­ty group because “they almost always empathize with the accused.” The Dallas Morning News has exam­ined 15 cap­i­tal mur­der tri­als from 1980 through 1986 and has revealed that pros­e­cu­tors exclud­ed 90% of African Americans qual­i­fied for jury selec­tion. Nevertheless, the assis­tant dis­trict attor­ney in the Miller-El case dis­claimed any notion that he had chal­lenged the 10 African American jurors on grounds of race. He claimed that he was try­ing to assem­ble the best pos­si­ble jury and that his office had no pol­i­cy of racial dis­crim­i­na­tion. Despite these claims, at least three of the poten­tial African American jurors chal­lenged in the Miller-El case sup­port­ed cap­i­tal pun­ish­ment and want­ed to be on the jury. SOURCE: Rimer 2002.
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