Democracy Under Assault Worldwide/​has It Ever Existed


The Definition of [DEMOCRACY] accord­ing to @Merriam Webster is this; A gov­ern­ment in which the supreme pow­er is vest­ed in the peo­ple and exer­cised by them direct­ly or indi­rect­ly through a sys­tem of rep­re­sen­ta­tion usu­al­ly involv­ing peri­od­i­cal­ly held free elec­tions. 
G
overn­ment by the peo­ple espe­cial­ly: rule of the major­i­ty, Ha, we will talk about this par­tic­u­lar caveat lat­er.

Democracy a con­cept where a small minor­i­ty con­trol the mass­es through force of arms

Democracy, as a con­cept has faced chal­lenges by some who view it as a zero-sum game. They see it’s unsteady and irreg­u­lar progress as a sign that its fail­ings are a tes­ta­ment to it imprac­ti­cal­i­ty if not it’s lack of exis­tence.
In fact, many in parts of the world ruled by auto­crat­ic regimes have argued that Democracy does not and can­not work.

Writing for [quo​ra​.com] in an Article titled; Why do so many peo­ple say that democ­ra­cy won’t work for China, or that it only works for Western coun­tries, Christian Kober writes.
Democracy requires sound insti­tu­tions and some fun­da­men­tal shared beliefs. If, for exam­ple, the mil­i­tary sees itself as ‘above the law’, democ­ra­cy will stand on very fee­ble feet.”

Whose con­cept is this where the voic­es of the less pow­er­ful are drowned out by the pow­er of money?



I
n an opin­ion piece titled [Columbia, proof that democ­ra­cy does­n’t work] writ­ten for the New York Times Martín Caparrós wrote;

The mech­a­nism of rep­re­sen­ta­tion doesn’t work. Democracy is in trou­ble. And not only in Colombia, of course. Voting, to which so many aspired for so long, has become a bur­den or has been for­got­ten by so many. There are rea­sons for this, but there’s a fac­tor that con­founds all of them: Those who elect not to elect,  do so because they don’t think they are actu­al­ly elect­ing any­thing.
Then they wash their hands of the mat­ter and accept, for a while, being left out. But inevitably, lit­tle by lit­tle, they will start look­ing for ways in which they can exert influ­ence. From what we see, democ­ra­cy is not one of those ways”.

If the con­cept, as explained by @Merriam Webster is the pure expla­na­tion of the very con­cept to which we ought to sub­scribe when we think of democ­ra­cy the ques­tion then becomes, have we ever had democracy?

A spec­ta­cle which was the norm after slav­ery was abol­ished up through­out the 1960’s.



If the con­cept of Democracy is a Govern­ment by the peo­ple espe­cial­ly: rule of the major­i­ty, then it leaves pre­cious lit­tle to the imag­i­na­tion.
Ask Al Gore and Hillary Clinton whether they agree with the con­cept of a Democracy in which they both got expo­nen­tial­ly more votes than their oppo­nents and end­ed up being the los­er.
Ask the African-Americans who have strug­gled for the right to vote, being lynched, shot and seen their prop­er­ty burned to the ground sim­ply because they dared to want to exer­cise their right to vote

Native-American Protesters were hit with rub­ber bul­lets and smoke grenades for stand­ing up to pro­tect their drink­ing water.


It is 2018 and all across the world’s old­est democracy[sic] in state after state, Georgia, Wisconsin, Texas, North Dakota and places in between forces opposed to the pure con­cept of a demo­c­ra­t­ic nation have erect­ed bar­ri­ers in the path of some vot­ers who would vote against the can­di­dates they sup­port.
In North Dakota, entire Indian Tribes liv­ing on reser­va­tions are being pre­vent­ed from vot­ing as a result of oner­ous and uncalled for state laws imposed by Republicans as a means of pre­vent­ing native tribes from voting.

Police unleashed mil­i­tary style assault at stand­ing rock




A major vot­ing hur­dle for Native Americans in North Dakota used to be thought of as a kind of force of nature, sort of like grav­i­ty or sun­shine: Indian reser­va­tions didn’t have named, num­bered streets. And with­out these des­ig­na­tions on the trib­al IDs that Natives car­ry, they couldn’t vote in the state.
If you are a dyed in the wool believ­er in the con­cept of good over evil, right over might, and democ­ra­cy over dic­ta­tor­ship then you are imag­in­ing that the State Appellate court upheld the low­er court’s rul­ing which sided with the tribes.
You would also imag­ine that the United States Supreme Courts would side with the dis­en­fran­chised native tribes.
If you did any of that you would be wrong.

Peaceful protest to pro­tect their land evoked this response


According to [inthe​se​times​.com] 
There was no way around the prob­lem. No res­i­den­tial address on trib­al IDs meant no bal­lot box access for Native peo­ple — unless they were will­ing to under­take pro­hib­i­tive­ly long and cost­ly dri­ves and oth­er hur­dles to get an alter­nate ID. “It is a vot­er-sup­pres­sion tech­nique North Dakota tar­gets at its Native pop­u­la­tion,” accus­es OJ Semans, the Rosebud Sioux co-direc­tor of Four Directions civ­il rights group.

If you took the path of prece­dent and con­sid­ered what has hap­pened to both the Native and African-American peo­ple in America and decid­ed that nei­ther the Appellate court nor the Supreme Court sided with the aggriev­ed par­ties you would be right.
There is the democ­ra­cy for you.

A pic­ture speaks a thou­sand words


So a purist con­cept of Democracy may be best defined as a work in progress, maybe best defined by the Nation’s 44th President Barack Obama ” We waged a Civil War. We over­came depres­sion. We’ve lurched from eras of great pro­gres­sive change to peri­ods of retrench­ment”.

We are in one of those ter­ri­ble peri­ods of retrench­ment, a dis­mal dark place when com­pared to Ronald Reagan’s myth­i­cal “shin­ing city on a hill”.
If we have not arrived at the place envi­sioned by the found­ing fathers where all peo­ple are treat­ed equal­ly, is there such a thing as democ­ra­cy yet?

John Adams




“Government is insti­tut­ed for the com­mon good; for the pro­tec­tion, safe­ty, pros­per­i­ty and hap­pi­ness of the peo­ple; and not for the prof­it, hon­or, or pri­vate inter­est of any one man, fam­i­ly, or class of men.” 
― John Adams