Each Arm Of Government Equally As Important As The Next…

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In civilized societies out of necessity governments must engage in a challenging balancing act between ensuring citizens civil rights and ensuring the rule of law.. Representatives of the people enact laws in line with the demands of those they represent . The enforcement of those laws and the commensurate stability of said societies are a consent decree between the Governed and those who govern. This marriage works only when both parties show fidelity to the stated goals as is the case in any marriage.
No society can claim to want security, human and civil rights yet refuse to obey laws and show respect and give support to those who enforce said laws.

The chal­lenge inher­ent in strik­ing that bal­ance is not a job which will ever be com­plet­ed, it con­tin­ues to be a work in progress even in the most sophis­ti­cat­ed and advanced societies.
Nations which have accom­plished some of the best results in terms of less incar­cer­a­tion of their peo­ple are gen­er­al­ly soci­eties which are large­ly racial­ly homo­ge­neous soci­eties ie, the Scandinavian region of Europe. The seem­ing­ly more har­mo­nious nature of their soci­eties are gen­er­al­ly ones in which social and eco­nom­ic con­di­tions are attend­ed to with strict focus. On the oth­er hand there are soci­eties where laws are strict­ly enforced with stun­ning bru­tal­i­ty . The end result is that cit­i­zens are cowed into sub­mis­sion, they avoid run­ning afoul of laws , ie China , Suadi Arabia Iran etal.
Simply put the con­se­quences of get­ting caught does not jus­ti­fy the means.
It is rea­son­able to con­clude that many of us are not exact­ly lin­ing up to enter the lat­ter societies,

This leaves us with the oth­er soci­eties where there is an alpha­bet stew of dif­fer­ent types of peo­ple with dif­fer­ing views, tem­pera­ments and attitudes.
Such is the Jamaican soci­ety, a mass of opin­ions and a cor­nu­copia of atti­tudes not con­strained by total­i­tar­i­an edict.
How do we run such a soci­ety in which every­one is stri­dent­ly opin­ion­at­ed and vehe­ment­ly opposed to hear­ing the oth­er per­son out ? Yet every­one clam­or for the trap­pings of oth­er soci­eties , soci­eties which sub­ject them­selves to the con­sent decree between those who gov­ern and those they govern?

THE GOVERNED

That arrange­ment requires a dis­ci­plined approach by the gov­erned which eschew crim­i­nal activ­i­ties and a deci­sion to respect laws, under­stand­ing that laws are there for their pro­tec­tion. Citizens have a right and indeed a respon­si­bil­i­ty to lob­by, agi­tate and even peace­ably mil­i­tate to have laws deemed inju­ri­ous to their well-being removed and replaced with more appro­pri­ate ones.
The lat­ter is par­tic­u­lar­ly true for a nation like Jamaica in which many of the present laws were designed to keep the mass­es in check by pow­ers anti­thet­i­cal to their interest.
The same is true for soci­eties like the United States where eth­nic minori­ties are not always best pro­tect­ed by some laws which were designed to empow­er one race over another.
Citizens who demand secu­ri­ty must rec­og­nize and buy into the idea that the secu­ri­ty they crave is their secu­ri­ty not that of anoth­er. On that basis it is impor­tant that they become equal part­ners in the imple­men­ta­tion of what­ev­er strate­gies are employed toward ensur­ing that security.
Security of their per­sons, homes , com­mu­ni­ties, and coun­try is not an abstract con­cept to be ensured with­out indi­vid­ual participation.

A per­son whose life is seri­ous­ly threat­ened will report that threat to author­i­ties , he/​she will do what­ev­er it takes for agents of the state to pro­tect him/​her.
The same prin­ci­ple applies to homes and oth­er per­son­al properties.
Why then is that lev­el of coöper­a­tion removed or absent when the same coöper­a­tion is required to pro­tect the com­mu­ni­ty and by exten­sion the nation?
It reeks of utter self­ish­ness and myopia that once the threat is removed from the prop­er­ties we deem ours, we remove our coöper­a­tion with those whose task it is to pro­vide said security.
It is prob­a­bly one of the best barom­e­ter to mea­sure whether we speak with forked tongues when we utter the false words about love for Country when our com­mit­ment goes no far­ther than our own lives and our per­son­al properties.

THOSE WHO GOVERN

Those giv­en the priv­i­leged to serve in Government must divest them­selves of the notion they are rulers.
That priv­i­lege is fleet­ing, fick­le and can be tak­en away at a momen­t’s notice.
Government too must keep it’s end of the bar­gain if the rela­tion­ship is to have a chance to work. The pro­tec­tion of the cit­i­zen­ry is para­mount, after all gov­ern­ment is com­prised of rep­re­sen­ta­tives whom the peo­ple elect to car­ry out their wishes.
Government is sim­i­lar to a human body, each part of that body is equal­ly as impor­tant as the next.
Sure the eye can argue about it’s impor­tance but the blad­der though hid­den away holds uri­nal waste for dis­po­si­tion .This func­tion pre­vents lethal poi­son­ing of the entire body.
The moral of that anal­o­gy is that every part must work in tan­dem for the health of the body, a dead body also includes dead eyes.
So too should every arm of Government work togeth­er for the com­mon good. A house divid­ed among itself will not stand.

It does Government no good, and the peo­ple a tremen­dous dis-ser­vice when one part of Government seek to play both sides of the fence which ulti­mate­ly results in ani­mos­i­ty and enmi­ty. Each arm has a duty , each arm should do it’s duty with­out bring­ing undue ridicule, con­dem­na­tion and stress to the other.
The job of gov­ern­ing is dif­fi­cult enough with­out the hand stick­ing the eye to appear relevant .
In the end chop­ping off the nose to spite the face hurts the body and makes for a ugly picture.
We accom­plish much when we work togeth­er, not when we seek to set our­selves apart for cheap pop­u­lar­i­ty and self aggrandizement.